After the final abandonment of the uppermost structures of the Lower
House Level, a thick layer of intentional fill was placed over their
remains, creating a roughly level earthen platform. This is the first
example of true platform architecture at the site. It should be noted,
however, that there were no true ``mounds'' on the Taraco Peninsula
until the Late Formative period. The Chiripa mound in the Middle Formative
was more properly a monumental terrace. That is, it was a large roughly
level terrace, the upslope side of which was a ground level. As the
terrace is located on a slope, however, and since the structure was
approximately 30 meters from north to south, the downslope side of
the terrace was probably elevated 2.5-3 meters above the natural ground
surface.
This was still an imposing structure when viewed from downslope,
and would have required steps or a ladder to climb the facing wall.
And these structures were built to be viewed from downslope. In every
well-preserved case the terrace is located in the highest area of
the site, with the bulk of the habitation areas located downslope.
On top of this monumental terrace, the Upper House Level structures were built. This almost certainly took place relatively soon after the abandonment of the Lower House Level structures, or sometime around 400 B.C. The Upper House Level complex was first discovered by Bennett, who excavated Houses 1 and 2 ([Bennett 1936], see Figure 6.6 for excavation locations on the Chiripa mound). Other houses were subsequently excavated by Portugal Zamora ([Portugal Zamora 1940,Portugal Ortíz 1992]) and by Kidder ([Kidder 1956]). The houses excavated by Bennett have proven to be representative of all of the Upper Houses so far discovered, as they seem to be highly standardized.
The Upper Houses are rectangular structures made of rounded cobbles set in a mud mortar. The plan of the structures is unique, and may be appreciated on Figure 6.6. The structures are all double-walled, with an empty ``bin space'' between the inner and outer walls. The bins were partitioned by a series of short crosswalls connecting the inner and outer walls of the structures. Access to these bins was through elaborate windows or niches, decorated with molded plaster step-fret motifs on their upper corners. The house were colorfully plastered in red an yellow, as were the Lower House structures, and were almost certainly thatched with totora reeds. Apparently at least a part of the courtyard enclosed by the structures was also surfaced with colored clay. Under the floors of at least some of the structures were found numerous human burials (13 in the case of House 2 [[Bennett 1936]: 432-433]; none in House 1), frequently accompanied by wealth items including gold and copper objects. Also uniquely, the Upper Houses seem to have been equipped with sliding doors. To one side of the principal entryway of each structure is a deep, narrow groove which would have held a recessed panel, probably of wood and reeds or cloth. These panels could have been pulled from the grooves to close off the entrances.
The number of house in the Upper House complex has been the subject
of some controversy. Bennett originally estimated that there were
14 of the structures ([Bennett 1936]), Kidder estimated 15 ([Kidder 1956])
and Browman went as far as 16 ([Browman 1978a]). It is now possible
to say with reasonable certainty that Bennett was in fact correct,
and the enclosure consisted of 14 structures with openings to the
North and South.
This is so because:
The labor and care invested in the construction of the platform, the fourteen structures, and probably in the sunken court in the center of the enclosure ([Browman 1978a]) represents a substantial elaboration of public architectural space above and beyond any Lower House Level precedent.
The form and function of the Upper House Level structures has been
considered most systematically by Karen Chávez ([Chávez 1988]).
She argues that the fact that the 'bins' in the structures take up
close to half of the potential interior floor space indicate an unusual
focus on storage as opposed to habitation, while the very ornate decorations
and elaborate construction, together with 'ceremonial' sculptural
and iconographic associations, suggest a non-domestic use. I agree
completely with her on these points, and would add that her reasoning
has been confirmed by the very high frequencies of decorated pottery
associated with mound structures relative to quotidian domestic middens.
It has become clear the Bennett's interpretation of the compound
as a circular village - which was subsequently echoed by Kidder and
Browman ([Browman 1981]:414, [Kidder 1956]) - is untenable. The Upper
Houses are not houses after all. Chávez suggests rather that the
Upper House complex as a whole represents a ``temple-storage complex''
([Chávez 1988]: 25).
I agree with Chávez's assessment, and it is wholly compatible with
my own views concerning the intensification of competitive feasting
and commensal politics throughout the Middle Formative. I would add
to her observations that the architecturally redundant nature of the
Upper House complex - multiple nearly identical structures, symmetrically
arranged - seems to suggest that the structures and the activities
which were carried out in and around them, represent a segmentary
social structure. That is, each structure would be associated with
a lineage, kin group, or other kind of social segments of the village.
If this is in fact the case, then it is interesting to observe that
while the Upper Houses themselves are all basically identical, they
differ in the number and in the richness of their associated burials.
Thus some structures have more burials than others, and some have
none at all. The burials from some structures contain more wealth
items than burials from other structures. If the structures were indeed
associated with different lineages then this seems to indicate that
leaders and their constituencies had begun to differentiate, with
some commanding more wealth, labor, prestige and authority than others.
Again, this is consistent with my hypothesized intensification of
commensal politics and status competition.